Author: Athar

The belief of a redeemer (A person who will come and fill the world with justice and equality) is such an entrenched belief in the hearts of the people that many people have used this belief throughout history to beguile gullible people to create a...

Narrated to us Muhammad bin Hasan bin Ahmad bin Walid (r.a.) that he said: Narrated to us Muhammad bin Hasan as-Saffar; and Saad bin Abdullah; and Abdullah bin Ja’far al-Himyari that they said: Narrated to us Muhammad bin Husain Ibne Abil Khattab, from Ali bin Asbat, from Saif bin Amirah from Zaid Shahham from Abi Abdullah as that he said:“Salih (a.s.) remained in occultation from his community for a period of time: The day he disappeared from them he was of middle age, wide belly, elegant body, thick beard, fair complexioned and medium height. When he returned to his people, they did not recognize him from his face.
And he found them divided into three groups: A group had denied him and they were not prepared to retract their denial. Another group was of those who had doubts about him. The third group was firm in its faith. So he addressed the group of doubters and said: ‘I am Salih.’ They denied and chided him and snubbed him saying: ‘May Allah become aloof from you, Salih was indeed having a different appearance.’ The Imam says: Then Salih went to the deniers and they paid no heed to his words and expressed a deep hatred for him. After that he went to the third group which was a group of faithful believers and told them that he was Salih. They said: ‘Please tell us something through which we may not have any doubt about you. We have no doubt that Allah, the Mighty and the High, Who is the Creator can change the appearance of anyone He wants. We had been informed about it and we have researched and studied the signs and portents regarding the reappearance of the Qaim. And it would be correct when he brings the news from the heavens. Salih said: I am that same Salih who brought the shecamel by miracle. They said: You are right. It is the same point we argued on. But tell us what its sign was? An alternate day was reserved for this she-camel to drink from the stream and alternate for you. We have brought faith on Allah and also believed on whatever you have brought. At that time Allah, the Mighty and the High said:“Do you know that Salih is sent by his Lord?” ( S. Aaraf 7:75) And the believers and people of faith said: “Surely we are believers in what he has been sent with.” ( S. Aaraf 7:75) And the arrogant ones – those who doubted him – said: “Surely we are deniers of what you believe in.” ( S. Aaraf 7:76) The narrator asked: Was there among them a scholar and who knew Salih? Imam replied: The Almighty Allah is more equitable that He should leave the earth without a scholar that guides the people to Allah. This community passed seven days in this manner after the reappearance and advent of Salih as they had no recognition of a leader or Imam for themselves. But in spite of this they had something from divine religion and they had remained firm on that. Their beliefs were same. And when Salih reappeared they gathered around him. And there is no doubt that the simile of Qaim (a.s.) is like that of Salih.”

Narrated to us my father; and Muhammad bin Hasan - may Allah be pleased with them - they said: Narrated to us Abdullah bin Ja’far al-Himyari from Ahmad bin Hilal Isa from Abdur Rahman bin Abi Najran from Fadala bin Ayyub from Sadeer who said: I heard Aba Abdullah (a.s.) say: “The Qaim is also having a similarity to Prophet Yusuf (a.s.).” The narrator says: I said: Perhaps you want to tell us about him or his occultation. He told me:

In this article we will look at the Occultation of Prophet Moses (P.B.U.H)
Narrated to us Husain bin Ahmad bin Idrees (r.a.) that he said: Narrated to us my father: Narrated to us Abu Saeed Sahl bin Ziyad Aadami ar-Razi that he said: Narrated to us Muhammad bin Aadam an-Nasai from his father Aadam bin Abi Iyaas that he said: Narrated to us Mubarak bin Fadala from Saeed bin Jubair from Chief of the worshippers, Ali bin Husain from his father, the Chief of the Martyrs, Husain bin Ali from his father, the Chief of the Successors, the Leader of the Believers Ali Ibne Abi Talib (a.s.) that he said: The Messenger of Allah (s.a.w.s.) said:  “When his death approached Yusuf (a.s.) called his followers and family members. After praise and glorification of Allah he informed them that they would be involved in hardships and calamities in which their males should be killed and the bellies of their pregnant women should be cut open and their children should be slaughtered. Till finally the Almighty Allah will give victory to truth through one who will reappear from the descendants of Laavi bin Yaqoob (a.s.).
He shall be a wheat-complexioned and well-built man. And he told them about his characteristics. Then he advised them to remain attached to him. After that both, occultation and severities befell the people of Bani Israel and they waited for the advent of the Qaim for four hundred years. Finally they were given the glad tidings of his birth and they witnessed the signs of the advent and the trials and calamities intensified upon them. They were attacked with sticks and stones. So they called for that thinker and scholar whose words used to give them comfort. At that time he had also gone into seclusion. So they wrote to him reminding him that when they faced hard times they used to get comfort from his words. So he took them to the desert and told them about the Qaim of the time that his advent was near. It was a moonlit night. At the same time Musa (a.s.) began to move toward them. At that time he was a young man. He had emerged from the house of Firon and there was expression of his purity. So he left his companions and moved toward these people. He was riding a mule at that time and had covered himself with a green silken sheet. When the learned man saw him, he recognized him at once through the foretold signs. He arose from his place and fell down on his feet and kissed his feet as a respect and said, “Praise be to Allah Who did not give me death till I could meet you. When the followers understood that it is the same in whose anticipation they had been, they fell down in prostration to thank Allah, the Mighty and Sublime. Musa (a.s.) did not say anything other than, “I am sure the Almighty Allah will release you from your difficulties very soon,” After that he disappeared. Later Musa (a.s.) went to Madayn and stayed with Shuaib (a.s.). Thus his second occultation was more severe upon his followers than the first and it lasted for a fifty odd years. During this time they were subjected to further severities and the learned man also remained in concealment. Again they sent a message to him that they had no peace and patience when he was away from them. So again he came out in a desert and assured and consoled them. He said that Allah has revealed to him that they shall be free from this trouble within forty years. They all said in unison: Praise be to Allah. Allah said to him, “Tell them that Allah has decreased for them ten years from these 40 years as they had uttered ‘Praise be to Allah’.  The people said: All the bounties are from Allah alone. So Allah, the Mighty and Sublime sent revelation that: “I have fixed the period of deliverance as twenty years.  They said, “Goodness is from none except Allah.” Allah, the Mighty and Sublime revealed, “I have reduced it to ten years.”  They said, “None but Allah can remove bad times and hardships.” So Allah sent revelation: Tell them not to wait anymore. I have permitted that the means of your deliverance should reach you immediately.  They were in the same position when Musa (a.s.) appeared to them astride a donkey. The learned man wanted to tell the followers what they were seeing. Musa (a.s.) arrived, stood before them and greeted them. The learned man asked, “What is your name?” “I am Musa (a.s.),” he replied. He asked, “Whose son are you?” Musa (a.s.) said, “I am the son of Imran.” The man asked, “Whose son was he?” “He was the son of Qahath bin Laavi bin Yaqoob,” replied Musa (a.s.). He asked, “What have you come with?” Musa (a.s.) replied, “I have come with messengership from Allah, the Mighty and Sublime. The learned man stood up and kissed his hands with respect. Musa (a.s.) sat down among them, consoled them and after teaching them some religious commands dispersed them. Between this incident and their deliverance through the drowning of Firon there was a period of forty years.”